Silence is the ocean of the unsaid, the unspeakable, the repressed, the erased, the unheard. It surrounds the scattered islands made up of those allowed to speak and what can be said and who listens.
Silence is imposed vs quiet which is sought.
“We are volcanoes, when we women offer our experience as our truth, as human truth, all the maps change.” Ursula K. Le Guin
If our voices are essential aspects of our humanity, to be rendered voiceless is to be dehumanized or excluded from one’s humanity.
The history of silence is central to women’s history.
Liberation is always in part a storytelling process: breaking stories, breaking silences, making new stories. A free person tells her own story. A valued person lives in a society in which her story has a place.
Who has been heard we know; they are the well-mapped islands, the rest are the unmappable sea of unheard, unrecorded humanity.
If libraries hold all the stories that have been told, there are ghost libraries of all the stories that have not. The ghosts outnumber the books by some unimaginably vast sum.
Even in the ultimate Abrahamic theological refinement – monotheism itself turns out to be a feature of the bible that comes and goes.
Edward Tylor – founder of Social Anthropology.
Early religion: Did what good theories are supposed to do; explain otherwise mysterious facts economically.
Radcliffe-Brown observed that Andaman Islanders were reluctant to awaken people, since illness might ensue if sleep was interrupted before the soul came home.
Human nature has two basic innate mechanisms that incline us to treat people nicely: Kin Selection – evolutionary dynamic that leads us to sacrifice for close relatives. Reciprocal Altruism – leads us to be considerate of friends.
Hunter- gatherer religions don’t consider their beliefs to be a religion. Rituals and beliefs we label as ‘religious’ are so tightly interwoven into their every day thought and action that they don’t even have a word for them.
The general absence of moral sanction in hunter gatherer religion isn’t puzzling. They lived in intimate transparent groups (30-50 people). Wrongdoing was hard to conceal – and this is how we are hard wired to live.
We like stories and we like to summarize. We also like to simplify and reduce.
Our vulnerability to over interpretation and our predilection for compact stories over raw truths, severely distorts our mental representation of the world – particularly acute during the rare event (i.e. Black Swan)
Information wants to be reduced. Explanations bind facts together and help things to make sense – but this is where it goes wrong because it increases our impression of understanding.
Problems of Induction: We must examine what can be inferred about the Unseen; what lies OUTSIDE the information set – then we must look at the Seen.
We can get closer to the truth by examining negative instances vs. observed facts.
What you don’t know is far more relevant than what you do know.
The very nature of randomness lies in its abstraction.
Avoid learned philistines: They are the blue collars of the thinking business.
When dealing with uncertainty – the worst thing you can do is to FOCUS.
Hilma af Klint.
193 abstract paintings divided into groups and subgroups making reference to contemporary developments in the world of science and religion.
Codes and Symbols: Logarithmic spirals and tendrils represent evolution. The letter U stands for spiritual world. W= Matter. Overlapping discs signify unity (creation and invisibility of genetics). Yellow roses= masculinity. Blue+lilies=femininity. Green=blue+yellow+ male or female/good or evil.
Themes: Duality, the pursuit of an original oneness. Reconciliation of divisions. Reduction and purification. No traditional narratives.
“they portray the astral plane in color and form” “Systemic visualizations of complex philosophical ideas and spiritual notions” “Imagery intended to lead the viewer to other levels of awareness.” “… to glimpse another universe”
She had no lobby, no market, no internal support, no collections, no museums directories — she hid her work. As if it was one big thought experiment and yet in her journals she openly describes herself as a pioneer.